Benatarian antinatalism and Schopenhauer’s metaphysical pessimism

This article aims to analyze how the concept of antinatalism – that is, a philosophical view that argues it is better for humans to stop bringing new lives into the world, or that it would have been better if we had not been brought into existence – and, more specifically, David Benatar's antin...

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Bibliographic Details
Author: Oliveira, André Mário Gonçalves
Format: article
Status:Published version
Publication Date:2024
Country:Brasil
Institution:Universidade Federal de Santa Maria (UFSM)
Repository:Voluntas - Revista Internacional de Filosofia (Santa Maria)
Language:Portuguese
OAI Identifier:oai:ojs.pkp.sfu.ca:article/88376
Online Access:https://periodicos.ufsm.br/voluntas/article/view/88376
Access Level:Open access
Keyword:Antinatalismo
Benatar
Metafísica
Schopenhauer
Antinatalism
Metaphysics
Description
Summary:This article aims to analyze how the concept of antinatalism – that is, a philosophical view that argues it is better for humans to stop bringing new lives into the world, or that it would have been better if we had not been brought into existence – and, more specifically, David Benatar's antinatalism, align with the metaphysical branch of Schopenhauerian pessimism, present in Volume I of The World as Will and Representation and also in the Supplements. In doing so, this work does not intend to presuppose that Schopenhauer's branches of pessimism are necessarily antinatalist. Rather, the motivation is to demonstrate what aspects of Schopenhauerian metaphysical pessimism are present in Benatar's antinatalism, which, being different from other antinatalist views, is described here as "benatarian" and consequently, what in the South African philosopher's position can be justified by Schopenhauer's metaphysics.