Reflexiones antropológicas esproncedianas desde el punto de vista de la introducción a El diablo mundo.
This paper exposes, from the point of view of philosophical anthropology, some issues thematically invoked by José de Espronceda Delgado (1808-1842) in the introductory poetical text to his poem El Diablo mundo (1841). The author pretends to emphasize the vigorous presence, in Espronceda's work...
| Autor: | |
|---|---|
| Tipo de recurso: | artículo |
| Estado: | Versión publicada |
| Fecha de publicación: | 2012 |
| País: | Costa Rica |
| Institución: | Universidad de Costa Rica |
| Repositorio: | Portal de Revistas UCR |
| Idioma: | español |
| OAI Identifier: | oai:portal.ucr.ac.cr:article/1561 |
| Acceso en línea: | https://revistas.ucr.ac.cr/index.php/kanina/article/view/1561 |
| Access Level: | acceso abierto |
| Palabra clave: | Disforia deseo inmanentismo lo Divino teomaquia Disphoria desire inmanentism the Divine theomachy |
| Sumario: | This paper exposes, from the point of view of philosophical anthropology, some issues thematically invoked by José de Espronceda Delgado (1808-1842) in the introductory poetical text to his poem El Diablo mundo (1841). The author pretends to emphasize the vigorous presence, in Espronceda's work, of conceptual and propositional elements of nihilistic nature. The author throws specially into relief the noticeable anthropological pessimism of the selected romantic poet. |
|---|