Biodiversidades étnicas e ancestralidades: ontologias indígenas e ética para futuros sustentáveis
In this essay we observe that biodiversity is the multiplicity of resources that exist in the context of the life of nature on planet Earth. It also implies the presence of the human element and its ethnic condition which is also, in the globalized world, ethnic-racial. Human life from ethnic ancest...
| Autor: | |
|---|---|
| Tipo de recurso: | artículo |
| Estado: | Versión publicada |
| Fecha de publicación: | 2023 |
| País: | Brasil |
| Institución: | Universidade Estadual do Sudoeste da Bahia (UESB) |
| Repositorio: | Revista Odeere |
| Idioma: | portugués |
| OAI Identifier: | oai:periodicos.periodicos2.uesb.br:article/13857 |
| Acceso en línea: | https://periodicos2.uesb.br/index.php/odeere/article/view/13857 |
| Access Level: | acceso abierto |
| Palabra clave: | Biodiversidade Étnica Capitalismo Cidades Indígenas Quilombolas Biodiversidad Étnica Ciudades Capitalism Cities Ethnic Biodiversity Indigenous Biodiversidade Étnica; Indígenas; Quilombolas; Cidades; Capitalismo. |
| Sumario: | In this essay we observe that biodiversity is the multiplicity of resources that exist in the context of the life of nature on planet Earth. It also implies the presence of the human element and its ethnic condition which is also, in the globalized world, ethnic-racial. Human life from ethnic ancestries shows us that the path to a sustainable future has always been led by indigenous populations, forest people, traditional people and quilombolas. These human civilizations, indigenous, riverside, rural and forest populations, black people and quilombolas provide ancient technologies capable of safeguarding the planet and enabling the permanence of life and the human species on Earth. Despite this, the technological and sustainable argument of public managers and capitalist businesses is reductionist. In its demand, the 2030 agenda for implementing the 17 sustainable development goals (SDGs) are linked to economic and social development. In our understanding, this aims to encapsulate everyone in the logic of cities, territories of consumption and economic exchanges. Ethical values opposed to the existence of indigenous people, black people and rural and forest populations. In this sense, indigenous and black ancestry in its ontology produces an inalienable and insubmissive human ethics. |
|---|