Futuros que seguem: multiplicidade espaçotemporal businenge no Suriname pós-colonial
I connect a problem stemming from Maroon ethnography to concepts about the postcolony. In the Saamaka language, the main catachresis connecting time and space place the future behind and the past ahead, but when Saamaka people talk about progress such figures are inverted. My analysis of this duplic...
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| Tipo de recurso: | artículo |
| Estado: | Versión publicada |
| Fecha de publicación: | 2017 |
| País: | Brasil |
| Institución: | Universidade Federal de Minas Gerais (UFMG) |
| Repositorio: | Repositório Institucional da UFMG |
| Idioma: | portugués |
| OAI Identifier: | oai:repositorio.ufmg.br:1843/38462 |
| Acceso en línea: | http://dx.doi.org/10.5007/2175-8034.2017v19n2p143 http://hdl.handle.net/1843/38462 |
| Access Level: | acceso abierto |
| Palabra clave: | Businenge Suriname Espaço-tempo Tradição Pós-colônia Escravos fugitivos Guiana Guiana Francesa Pós-colonialismo |
| Sumario: | I connect a problem stemming from Maroon ethnography to concepts about the postcolony. In the Saamaka language, the main catachresis connecting time and space place the future behind and the past ahead, but when Saamaka people talk about progress such figures are inverted. My analysis of this duplicity tackles the entanglement of temporalities in the postcolonial age, and the idea of tradition as a contentious political arena where the relationship between pasts and futures are constructed. |
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