Tana Ikuaka iyamuki: la corporización kukama entre geoontologías en la Amazonía peruana

The anthropological study reveals epistemology of the kukama narratives, showing a nation with great sensitivity to transmit the functioning of its ways of life. In this intertwining, humans, no-humans and extra humans configure everyday life, in such a way that each people configures an ontology, b...

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Autor: Moreira, Daniel Fernandes
Formato: tesis doctoral
Fecha de publicación:2024
País:Perú
Recursos:Pontificia Universidad Católica del Perú
Repositorio:PUCP-Tesis
Idioma:español
OAI Identifier:oai:tesis.pucp.edu.pe:20.500.12404/29948
Acesso em linha:http://hdl.handle.net/20.500.12404/29948
Access Level:acceso abierto
Palavra-chave:Pueblos indígenas--Aspectos antropológicos--Perú--Amazonía, Región
Mitología indígena--Perú--Amazonía, Región
Pueblos indígenas--Perú--Amazonía, Región--Vida social y costumbres
https://purl.org/pe-repo/ocde/ford#5.04.03
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dc.title.es_ES.fl_str_mv Tana Ikuaka iyamuki: la corporización kukama entre geoontologías en la Amazonía peruana
title Tana Ikuaka iyamuki: la corporización kukama entre geoontologías en la Amazonía peruana
spellingShingle Tana Ikuaka iyamuki: la corporización kukama entre geoontologías en la Amazonía peruana
Moreira, Daniel Fernandes
Pueblos indígenas--Aspectos antropológicos--Perú--Amazonía, Región
Mitología indígena--Perú--Amazonía, Región
Pueblos indígenas--Perú--Amazonía, Región--Vida social y costumbres
https://purl.org/pe-repo/ocde/ford#5.04.03
title_short Tana Ikuaka iyamuki: la corporización kukama entre geoontologías en la Amazonía peruana
title_full Tana Ikuaka iyamuki: la corporización kukama entre geoontologías en la Amazonía peruana
title_fullStr Tana Ikuaka iyamuki: la corporización kukama entre geoontologías en la Amazonía peruana
title_full_unstemmed Tana Ikuaka iyamuki: la corporización kukama entre geoontologías en la Amazonía peruana
title_sort Tana Ikuaka iyamuki: la corporización kukama entre geoontologías en la Amazonía peruana
dc.creator.none.fl_str_mv Moreira, Daniel Fernandes
author Moreira, Daniel Fernandes
author_facet Moreira, Daniel Fernandes
author_role author
dc.contributor.advisor.fl_str_mv Espinosa de Rivero, Oscar Alberto
dc.subject.es_ES.fl_str_mv Pueblos indígenas--Aspectos antropológicos--Perú--Amazonía, Región
Mitología indígena--Perú--Amazonía, Región
Pueblos indígenas--Perú--Amazonía, Región--Vida social y costumbres
topic Pueblos indígenas--Aspectos antropológicos--Perú--Amazonía, Región
Mitología indígena--Perú--Amazonía, Región
Pueblos indígenas--Perú--Amazonía, Región--Vida social y costumbres
https://purl.org/pe-repo/ocde/ford#5.04.03
dc.subject.ocde.none.fl_str_mv https://purl.org/pe-repo/ocde/ford#5.04.03
description The anthropological study reveals epistemology of the kukama narratives, showing a nation with great sensitivity to transmit the functioning of its ways of life. In this intertwining, humans, no-humans and extra humans configure everyday life, in such a way that each people configures an ontology, because they have the kakura position. So we have lives that originate and position, circulate, familiarize and transform in the worlds. Consequently, the kukama, tuyuca, land is already turned over. This is the implications of the kukama’s daily lifestyle. The kukama narratives tell us that they think, eat and make life decisions with their hearts. For a clearer meaning of their actions, they also believe in dreams. From dreams it is possible to talk to drowned people who live in underwater worlds. So in this enchanted word, the lakes represent human ears, the trees the human eardrum and the cassava (Manihot esculenta) the human arms and legs. All of this forms the kukama corporatization. Archaeological ceramics are brought by the karuaras, the people who live below the water´s surface. The ceramics are placed in terrestrial spaces. Then we perceive a double human and no-human archeology that allows us to think that entities exist between geoontologies. The arrival of the colonizers has consequences in the social configuration because the initial kakura position is changed we have new forms of life that were not presented before such as: The bull, the ghost boat, the cell phone towers and the motorcycles that kill people in the city. Finally, there is a symbolic ecology composed of complex systems that are governed by entities that are between geoontologies in the Peruvian Amazon
publishDate 2024
dc.date.created.none.fl_str_mv 2024
dc.date.accessioned.none.fl_str_mv 2025-02-06T21:18:16Z
dc.date.available.none.fl_str_mv 2025-02-06T21:18:16Z
dc.date.issued.fl_str_mv 2025-02-06
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spelling Espinosa de Rivero, Oscar Alberto2025-02-06T21:18:16Z2025-02-06T21:18:16Z20242025-02-06http://hdl.handle.net/20.500.12404/29948The anthropological study reveals epistemology of the kukama narratives, showing a nation with great sensitivity to transmit the functioning of its ways of life. In this intertwining, humans, no-humans and extra humans configure everyday life, in such a way that each people configures an ontology, because they have the kakura position. So we have lives that originate and position, circulate, familiarize and transform in the worlds. Consequently, the kukama, tuyuca, land is already turned over. This is the implications of the kukama’s daily lifestyle. The kukama narratives tell us that they think, eat and make life decisions with their hearts. For a clearer meaning of their actions, they also believe in dreams. From dreams it is possible to talk to drowned people who live in underwater worlds. So in this enchanted word, the lakes represent human ears, the trees the human eardrum and the cassava (Manihot esculenta) the human arms and legs. All of this forms the kukama corporatization. Archaeological ceramics are brought by the karuaras, the people who live below the water´s surface. The ceramics are placed in terrestrial spaces. Then we perceive a double human and no-human archeology that allows us to think that entities exist between geoontologies. The arrival of the colonizers has consequences in the social configuration because the initial kakura position is changed we have new forms of life that were not presented before such as: The bull, the ghost boat, the cell phone towers and the motorcycles that kill people in the city. Finally, there is a symbolic ecology composed of complex systems that are governed by entities that are between geoontologies in the Peruvian AmazonEl estudio antropológico presenta la epistemología de las narrativas kukama, una nación con gran sensibilidad para transmitir el funcionamiento de sus formas de vida y modelos mentales. En ese entrelazamiento, humanos y no humanos configuran lo cotidiano kukama pues tienen, la posición kakura. Así, tenemos vidas que se originan, posicionan, circulan, predan, familiarizan y se transforman. En consecuencia, la tierra, tuyuca, ya está volteada y eso se relaciona nuevamente con la vida cotidiana. En su cosmovisión el río tiene alma, parana tsawa, las piedras tienen encantos, las cochas, +patsu y renacos hablan entre sí. Es decir, existe un espacio socializado kukama; mientras que la gente vive, sueña, come y duerme con el corazón, iya. Los espacios son encantadores tejiendo una corporización espacial y humana, pues la cocha, +patsu, representa las orejas humanas, los árboles renacos, el tímpano humano y la planta de la yuca-ÿawiri, (Manihot esculenta) los brazos y las piernas humanas. Las cerámicas arqueológicas son transportadas por los karuaras, gentes del río, desde el mundo subacuático hacia a la tierra, revelando así una manera y forma de servise la arqueología, humana y no humana en el área de planicie de inundación. La llegada de los blancos trajo como consecuencia la reconfiguración las categorías y sus seres vivientes surgiendo: el toro, la mula, el barco fantasma, pelacara, las torres de celulares, el petróleo y el motocarro matador. Finalmente, existe una geografía afectiva dotada de sistemas complejos kukama que son regidos por gentes entre geoontologías en la Amazonía PeruanaspaPontificia Universidad Católica del PerúPEinfo:eu-repo/semantics/openAccesshttp://creativecommons.org/licenses/by-sa/2.5/pe/Pueblos indígenas--Aspectos antropológicos--Perú--Amazonía, RegiónMitología indígena--Perú--Amazonía, RegiónPueblos indígenas--Perú--Amazonía, Región--Vida social y costumbreshttps://purl.org/pe-repo/ocde/ford#5.04.03Tana Ikuaka iyamuki: la corporización kukama entre geoontologías en la Amazonía peruanainfo:eu-repo/semantics/doctoralThesisreponame:PUCP-Tesisinstname:Pontificia Universidad Católica del Perúinstacron:PUCPSUNEDUMoreira, Daniel FernandesDoctor en AntropologíaDoctoradoPontificia Universidad Católica del Perú. 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