Heideggerian topics in Jean-Paul Sartre’s Being and Nothingness
In order to separate from an excessively idealistic reading of Husserl’s phenomenology, Sartre turned to Heidegger’s ontology. His main goal was then to establish a phenomenological ontology. However, the author argues that all the main concepts that Sartre found in Heidegger, that is, nothingness,...
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| Formato: | artículo |
| Estado: | Versión publicada |
| Fecha de publicación: | 2022 |
| País: | Perú |
| Recursos: | Pontificia Universidad Católica del Perú |
| Repositorio: | Revistas - Pontificia Universidad Católica del Perú |
| Idioma: | español |
| OAI Identifier: | oai:ojs.pkp.sfu.ca:article/25578 |
| Acesso em linha: | http://revistas.pucp.edu.pe/index.php/arete/article/view/25578 |
| Access Level: | acceso abierto |
| Palavra-chave: | Anguish Finitude Heidegger Nothingness Sartre Angustia Finitud Nada |
| Resumo: | In order to separate from an excessively idealistic reading of Husserl’s phenomenology, Sartre turned to Heidegger’s ontology. His main goal was then to establish a phenomenological ontology. However, the author argues that all the main concepts that Sartre found in Heidegger, that is, nothingness, anguish, death and finitude, are constantly redefined into the French philosopher’s philosophy. This gesture explains the rupture according to which when Heidegger’s philosophy is a philosophy of finitude and death, that of Sartre is a philosophy and life. |
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