Aristotle and the «politeia» of the Carthaginians

ABSTRACT: One aspect of Book 2 of Aristotle’s «Politics» that has drawn the most attention among scholars is his discussion of the «politeia» of Carthage, a non-Greek political community. Bearing in mind this unconventional decision, my paper will firstly focus on the reasons that led Aristotle to i...

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Detalhes bibliográficos
Autor: Pezzoli, Federica
Tipo de documento: artigo
Data de publicação:2022
País:España
Recursos:Universidad Complutense de Madrid (UCM)
Repositório:Docta Complutense
Idioma:inglês
OAI Identifier:oai:docta.ucm.es:20.500.14352/110869
Acesso em linha:https://hdl.handle.net/20.500.14352/110869
Access Level:Acceso aberto
Palavra-chave:821.14ARI7pol.07
1:32
Aristotle’s «Politics» Book 2
Carthage
«Politeia»
Non-Greeks
Best regime («ariste politeia»)
Aristotle’s «Politeiai»
Libro II de la «Política» de Aristóteles
Cartago
Bárbaros
Régimen político mejor («ariste politeia»)
«Politeiai» aristotélicas
Filología griega
Filosofía política
5505.10 Filología
7204.01 Filosofía Antigua
Descrição
Resumo:ABSTRACT: One aspect of Book 2 of Aristotle’s «Politics» that has drawn the most attention among scholars is his discussion of the «politeia» of Carthage, a non-Greek political community. Bearing in mind this unconventional decision, my paper will firstly focus on the reasons that led Aristotle to include this regime by adopting the conceptual category of «politeia»: this, in fact, allows him to analyze political phenomena that meet a series of prerequisites and are not exclusively related with the Greek world. Secondly, I will concentrate on the criteria used by the philosopher to determine whether or not the Carthaginians’ political order actually worked, showing that these criteria come mainly from the ‘empirical’ Books (4-6) of «Politics».