Espejos rotos la imagen sin forma
[EN] What is has no name. What has a name is not. The question of the reflection of reality is on the base of our own cultures. The construction of the language, the patrimony of the artistic reflection of the above mentioned reality, shape our hereditary baggage. Consequently, it determines the way...
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| Tipo de recurso: | artículo |
| Fecha de publicación: | 2012 |
| País: | España |
| Institución: | Universitat Politècnica de València (UPV) |
| Repositorio: | RiuNet. Repositorio Institucional de la Universitat Politécnica de Valéncia |
| Idioma: | español |
| OAI Identifier: | oai:riunet.upv.es:10251/227364 |
| Acceso en línea: | https://riunet.upv.es/handle/10251/227364 |
| Access Level: | acceso abierto |
| Palabra clave: | Reflect Image Shape Points of View Reflejo Imagen Forma Puntos de Vista |
| Sumario: | [EN] What is has no name. What has a name is not. The question of the reflection of reality is on the base of our own cultures. The construction of the language, the patrimony of the artistic reflection of the above mentioned reality, shape our hereditary baggage. Consequently, it determines the way in which we approach its comprehension from every culture. A big differentiation appears in the two cultures in which I establish these small reflections: our western culture and that from the other side of the mirror, the Chinese. This differentiation is in the essence of the two cultures, for example in the denomination of things, that is, their own languages. It is not by chance that our western languages have been defined in an oral way and, on the contrary, the Chinese language is structured in a written way, pictographic in origin 1. This will be our Ariadna´s thread in this small labyrinth of mirrors that I propose here. |
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