Conocimiento y verdad en el pragmatismo de William James

Among the pragmatic philosophers, James is the only one to develop a theory of truth in the empirical tradition, projecting it, however, far beyond the limits of positivism. His theory of meaning as the capacity of an idea's producing clearly perceptible effects does not easily fit into the set...

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Autor: Rodriguez, Mariano L.
Formato: artículo
Fecha de publicación:1990
País:España
Recursos:Universitat Autònoma de Barcelona
Repositorio:Dipòsit Digital de Documents de la UAB
Idioma:español
OAI Identifier:oai:ddd.uab.cat:46542
Acesso em linha:https://ddd.uab.cat/record/46542
https://dx.doi.org/urn:doi:10.5565/rev/enrahonar.753
Access Level:acceso abierto
Palavra-chave:James, William
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spelling Conocimiento y verdad en el pragmatismo de William JamesCognition and Truth in W. James's PragmatismRodriguez, Mariano L.James, WilliamAmong the pragmatic philosophers, James is the only one to develop a theory of truth in the empirical tradition, projecting it, however, far beyond the limits of positivism. His theory of meaning as the capacity of an idea's producing clearly perceptible effects does not easily fit into the setting given by the bounds of natural sciences, a definitely limited area beyond which empirical logic does not admit any meaning at all. James bases his conception of truth in its concrete historica1 and changing form on a model which is situated halfway between the theory of truth as conformity with- and as transformation of reality. Truth is the fruit of the collaboration between malleable reality, not given as an absolute entity, and man. However, facing transcendentalist prejudices, it is necessary to see experience not as a conglomerate of separate, isolated items, but as specific relations between items, these relations being just as real as the items themselves. Pragmatism values cognition as a function of the living subject situated in his natural historical and social environment and whose mission it is to create effective habits of conduct. 11990-01-0119901990-01-01Articlehttp://purl.org/coar/resource_type/c_6501VoRhttp://purl.org/coar/version/c_970fb48d4fbd8a85info:eu-repo/semantics/articleapplication/pdfhttps://ddd.uab.cat/record/46542https://dx.doi.org/urn:doi:10.5565/rev/enrahonar.753reponame:Dipòsit Digital de Documents de la UABinstname:Universitat Autònoma de BarcelonaEspañolspaopen accesshttp://purl.org/coar/access_right/c_abf2Aquest document està subjecte a una llicència d'ús Creative Commons. Es permet la reproducció total o parcial, la distribució, la comunicació pública de l'obra i la creació d'obres derivades, sempre que no sigui amb finalitats comercials, i sempre que es reconegui l'autoria de l'obra original.https://creativecommons.org/licenses/by-nc/3.0/info:eu-repo/semantics/openAccessoai:ddd.uab.cat:465422026-06-06T12:50:31Z
dc.title.none.fl_str_mv Conocimiento y verdad en el pragmatismo de William James
Cognition and Truth in W. James's Pragmatism
title Conocimiento y verdad en el pragmatismo de William James
spellingShingle Conocimiento y verdad en el pragmatismo de William James
Rodriguez, Mariano L.
James, William
title_short Conocimiento y verdad en el pragmatismo de William James
title_full Conocimiento y verdad en el pragmatismo de William James
title_fullStr Conocimiento y verdad en el pragmatismo de William James
title_full_unstemmed Conocimiento y verdad en el pragmatismo de William James
title_sort Conocimiento y verdad en el pragmatismo de William James
dc.creator.none.fl_str_mv Rodriguez, Mariano L.
author Rodriguez, Mariano L.
author_facet Rodriguez, Mariano L.
author_role author
dc.subject.none.fl_str_mv James, William
topic James, William
description Among the pragmatic philosophers, James is the only one to develop a theory of truth in the empirical tradition, projecting it, however, far beyond the limits of positivism. His theory of meaning as the capacity of an idea's producing clearly perceptible effects does not easily fit into the setting given by the bounds of natural sciences, a definitely limited area beyond which empirical logic does not admit any meaning at all. James bases his conception of truth in its concrete historica1 and changing form on a model which is situated halfway between the theory of truth as conformity with- and as transformation of reality. Truth is the fruit of the collaboration between malleable reality, not given as an absolute entity, and man. However, facing transcendentalist prejudices, it is necessary to see experience not as a conglomerate of separate, isolated items, but as specific relations between items, these relations being just as real as the items themselves. Pragmatism values cognition as a function of the living subject situated in his natural historical and social environment and whose mission it is to create effective habits of conduct.
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1990
1990-01-01
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https://dx.doi.org/urn:doi:10.5565/rev/enrahonar.753
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