The S does not stand for “Shame”: the joint making of a queer supergirl

One of the major changes that mark twenty-first-century superhero depictions is the introduction of inclu sive standards—whether race, ethnicity, or sexual orientation—in new or existing reinterpreted characters. Accordingly, the CW network series Supergirl (2015–2021), chronicling the adventures of...

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Detalles Bibliográficos
Autor: Dokou, Christina
Tipo de recurso: artículo
Fecha de publicación:2024
País:España
Institución:Universidad de Alcalá (UAH)
Repositorio:e_Buah Biblioteca Digital Universidad de Alcalá
Idioma:inglés
OAI Identifier:oai:ebuah.uah.es:10017/61970
Acceso en línea:http://hdl.handle.net/10017/61970
https://dx.doi.org/10.37536/reden.2024.5.2410
Access Level:acceso abierto
Palabra clave:Queerness
Queer fandom
Fandom
Textual poaching
Intertextual
Queer baiting
Historia
Antropología
Literatura
History
Anthropology
Literature
Descripción
Sumario:One of the major changes that mark twenty-first-century superhero depictions is the introduction of inclu sive standards—whether race, ethnicity, or sexual orientation—in new or existing reinterpreted characters. Accordingly, the CW network series Supergirl (2015–2021), chronicling the adventures of Superman’s cousin, became famous for powerfully challenging the comic-universe canon of the titular heroine’s sexu ality, albeit despite the intentions of its producers. When, during Season 2, the show cast Katie McGrath as Lena Luthor, the good sister of Superman’s arch-nemesis, Lex Luthor, the actress’s strong lesbian appeal colored the friendship intended between her character and Kara Danvers/Supergirl (played by Melissa Be noist), so that their bond was immediately coded by viewers—even non-LGBTIQ+ ones—as deeply roman tic. While, however, fans clamored that “there is no heterosexual explanation” for the two women’s rela tionship and demanded that it—and Supergirl’s bisexuality—be acknowledged as canon in the CW and the DC comics universes, the writers/producers of the show gaslighted such expectations to the end by pairing Lena or Kara with male partners and insisting on their being just “friends,” earning the show the title of “the biggest queerbait in television history.” This paper, therefore, reads “SuperCorp” both as a sign of the times regarding popular culture attitudes for queer superheroes, and a significant occasion of what Henry Jenkins has termed the “textual poaching” ethics of twenty-first century media fandom, with consumer creations actually impacting back upon the production process itself.