Moses and the magicians in Bonaventure, Peter Abelard, and al-Ghazâlî

In the Bible the magicians could duplicate Aaron’s feat of turning a rod into a serpent. Bonaventure claims that the serpents are not the effect of direct divine intervention. Peter Abelard claims that this story shows we do not really know how to distinguish miracles from magic happenings. On the o...

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Bibliographic Details
Author: Druart, T. A. (Thérèse-Anne)|||/items/915e5138-a4b3-4576-8f0a-f64a7a0890b9
Format: article
Publication Date:2015
Country:España
Institution:Universidad de Navarra
Repository:Dadun. Depósito Académico Digital de la Universidad de Navarra
Language:English
OAI Identifier:oai:dadun.unav.edu:10171/38598
Online Access:https://hdl.handle.net/10171/38598
Access Level:Open access
Keyword:Bonaventure
Buenaventura
Peter Aberlard
Pedro Abelardo
Al-Ghazâlî
Ghazâlî
Moses
Moisés
Miracles
Milagros
Magic
Magia
Prophecy
Profecía
Certainty
Certeza
Materias Investigacion::Arte y Humanidades::Filosofía
Description
Summary:In the Bible the magicians could duplicate Aaron’s feat of turning a rod into a serpent. Bonaventure claims that the serpents are not the effect of direct divine intervention. Peter Abelard claims that this story shows we do not really know how to distinguish miracles from magic happenings. On the other hand, in the Qur’ân the magicians do not really manage to duplicate Moses’ feat: they only produce fake serpents. Yet, al-Ghazâlî too does not wish to put much weight on this miracle, precisely because of the general difficulty of distinguishing miracles from magic.