Virtue, habit and neuroscience

Neuroscience has much to offer to our understanding of human action, including its ethical dimensions. However, while neuroscience has been applied to questions of personal identity, emotion and moral decision-making, its implications for the classical notion of virtue have hardly been considered. T...

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Detalhes bibliográficos
Autor: Murillo-Gómez, J.I. (José Ignacio)|||/items/b068a792-d52d-44f9-86d2-5a8e7edefd54
Formato: artículo
Fecha de publicación:2021
País:España
Recursos:Universidad de Navarra
Repositorio:Dadun. Depósito Académico Digital de la Universidad de Navarra
Idioma:inglés
OAI Identifier:oai:dadun.unav.edu:10171/112194
Acesso em linha:https://hdl.handle.net/10171/112194
Access Level:acceso abierto
Palavra-chave:Virtue
Habit
Neuroscience
Neuroethics
Freedom
Human Nature
Plasticity
Virtud
Hábito
Neurociencia
Neuroética
Libertad
Naturaleza Humana
Plasticidad
Descrição
Resumo:Neuroscience has much to offer to our understanding of human action, including its ethical dimensions. However, while neuroscience has been applied to questions of personal identity, emotion and moral decision-making, its implications for the classical notion of virtue have hardly been considered. This likely has much to do with the way in which the classical notion of virtue, together with closely related concepts of nature and habit, has been forgotten or distorted within the context of modern thought. As a consequence, the standard neuroscientific concept of habit as automatic and routine behavior is fundamentally opposed to teleological activity and thus cannot be reconciled with the classical concept of habit that is essential to virtue. The recovery of the classical notion of virtue in contemporary philosophy invites us to rethink the neuroscientific concept of habit in light of a different view of human behavior for which plasticity is not just indeterminacy but rather openness to freedom and growth.