A súplica do aedo Fêmio para não ser degolado (Odisseia 22, 342-53)

This article is an attempt or essay of a more detailed and accurate interpretation, through the translation and mainly the detailed commentary, of the Greek text of the singer Phemius’ supplication not to have his throat cut down by Odysseus in the Odyssey (22, 342-53), taking into account not only...

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Detalhes bibliográficos
Autor: Teodoro Rennó Assunção
Formato: artículo
Estado:Versión publicada
Fecha de publicación:2020
País:Brasil
Recursos:Universidade Federal de Minas Gerais (UFMG)
Repositorio:Repositório Institucional da UFMG
Idioma:portugués
OAI Identifier:oai:repositorio.ufmg.br:1843/58766
Acesso em linha:https://doi.org/10.24277/classica.v32i2.882
http://hdl.handle.net/1843/58766
https://orcid.org/0000-0003-3349-0643
Access Level:acceso abierto
Palavra-chave:Súplica
Aedo Fêmio
“Para não ser degolado”
Odisseia
Autodídaktos
Odisseia (Mitologia grega)
Tradução e interpretação
Homero
Descrição
Resumo:This article is an attempt or essay of a more detailed and accurate interpretation, through the translation and mainly the detailed commentary, of the Greek text of the singer Phemius’ supplication not to have his throat cut down by Odysseus in the Odyssey (22, 342-53), taking into account not only an adequate lexical and syntactical understanding of the text of this supplication in its basic discursive or rhetorical function, but also its “literary”, social and religious interpretation in the context of the Odyssey (more specifically) and of the Iliad, with a careful attention to the word autodidaktos (“self-taught” or “spontaneous”), whose occurrence here is the only one (a hapax) in Homer.