OPPOSITION IN THE BACKLANDS: the construction of the distinction between música sertaneja and música caipira
This article shows how the idea of purity and authenticity in rural genres was created in the academy in the 1950s and spread until today. Marxists, folklorists, and populism theorists united themselves in order to classify música sertaneja as a non-authentic musical genre. On the other hand they s...
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| Format: | article |
| Status: | Published version |
| Publication Date: | 2013 |
| Country: | Brasil |
| Institution: | Universidade Estadual do Maranhão (UEMA) |
| Repository: | Outros tempos |
| Language: | Portuguese |
| OAI Identifier: | oai:ojs2.outrostempos.uema.br:article/258 |
| Online Access: | https://www.outrostempos.uema.br/index.php/outros_tempos_uema/article/view/258 |
| Access Level: | Open access |
| Keyword: | Música sertaneja caipira intelectuais. música sertaneja intelectuals |
| Summary: | This article shows how the idea of purity and authenticity in rural genres was created in the academy in the 1950s and spread until today. Marxists, folklorists, and populism theorists united themselves in order to classify música sertaneja as a non-authentic musical genre. On the other hand they suggested that música caipira was the authentic representation of the Brazilian peasant, who supposedly suffered from the expansion of the capitalism in the rural areas. This analyses often underestimate how Brazilian peasant felt about the modernization of the country. |
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