Religion as subjectivity and totality in Friedrich Daniel Ernst Schleimacher
The historical context in which Schleiermacher (1768-1834) wrote On Religion: Discourses to Its Scholarly Despises was marked by the reduction of religion to a body of rational and moral doctrines about God and the world. Schleiermacher stressed that the human heart and its thirst for the Invisible...
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| Tipo de recurso: | artículo |
| Estado: | Versión publicada |
| Fecha de publicación: | 2021 |
| País: | Brasil |
| Institución: | Faculdade Católica de Fortaleza |
| Repositorio: | Logos & Culturas |
| Idioma: | portugués |
| OAI Identifier: | oai:ojs2.ojs.catolicadefortaleza.edu.br:article/365 |
| Acceso en línea: | https://ojs.catolicadefortaleza.edu.br/index.php/logosculturas/article/view/365 |
| Access Level: | acceso abierto |
| Palabra clave: | Religião. Romantismo. Sentimento. Intuição. Religion. Romanticism. Feeling. Intuition. |
| Sumario: | The historical context in which Schleiermacher (1768-1834) wrote On Religion: Discourses to Its Scholarly Despises was marked by the reduction of religion to a body of rational and moral doctrines about God and the world. Schleiermacher stressed that the human heart and its thirst for the Invisible should not be dismissed. In this sense, religion should be rediscovered in its elementary sense and the paths for this search would not be found in dogmas, nor in human reflection. Educated in Moravian schools, which emphasized the internal aspect of the individual, Schleiermacher developed his subjectivity, considering that Moravian education was not based on the transmission of dogmas, therefore, religion should not be taught, but awakened. |
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