The constitution of the human rights activist individual in virtual comments about the death of Brazilian politician and activist Marielle Franco

The death of Marielle Franco, Rio de Janeiro councilwoman and human rights activist, triggered discourse clashes on the web. On the one hand, her allies clamored for justice. On the other hand, critics mocked her and spread fake news that muffled the fact that she was brutally murdered. This article...

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Detalles Bibliográficos
Autores: Ferreira, Ângela Paula Nunes, Domingos, Douglas de Oliveira, Baracuhy, Regina
Tipo de recurso: artículo
Estado:Versión publicada
Fecha de publicación:2020
País:Brasil
Institución:Universidade Federal de Uberlândia (UFU)
Repositorio:Letras & letras (Online)
Idioma:portugués
OAI Identifier:oai:ojs.www.seer.ufu.br:article/51378
Acceso en línea:https://seer.ufu.br/index.php/letraseletras/article/view/51378
Access Level:acceso abierto
Palabra clave:Human rights
Foucauldian discourse analysis
Facebook
Marielle Franco
Subjectification processes
Direitos humanos
Estudos discursivos foucaultianos
Processos de subjetivação
Descripción
Sumario:The death of Marielle Franco, Rio de Janeiro councilwoman and human rights activist, triggered discourse clashes on the web. On the one hand, her allies clamored for justice. On the other hand, critics mocked her and spread fake news that muffled the fact that she was brutally murdered. This article is the result of reflections at the master's and doctoral level in the Circle of Discussions on Discourse Analysis. Drawing on Foucauldian discourse analysis, it analyzes the constitution of the human rights activist individual taking into account Marielle Franco’s death as a discursive event. To this end, we archeogenealogically analyze the comments on the note of regret by the left-wing party PSOL Carioca that was shared on her official Facebook account when her death became public. At least two discursive regularities show in the comments, each with opposite stances towards the role of the human rights activist, as the dividing practices subjectify the activist as either a “protector of criminals” or a “warrior”.