Towards a spatialized utopia: romanticism and everyday life in the Marxism of Henri Lefebvre
The presence of the spatial element in the reflections of Henri Lefebvre does not merely result from work involving the translation and adaptation of critical thinking developed up until his time. The realization that not even the highest expression of the critical tradition had sufficiently noticed...
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| Tipo de recurso: | artículo |
| Estado: | Versión publicada |
| Fecha de publicación: | 2021 |
| País: | Brasil |
| Institución: | Associação Nacional de Pós-graduação e Pesquisa em Planejamento Urbano e Regional (ANPUR) |
| Repositorio: | Revista Brasileira de Estudos Urbanos e Regionais (Online) |
| Idioma: | portugués inglés |
| OAI Identifier: | oai:ojs.rbeur.anpur.org.br:article/6822 |
| Acceso en línea: | https://rbeur.anpur.org.br/rbeur/article/view/6822 |
| Access Level: | acceso abierto |
| Palabra clave: | Henri Lefebvre Direito à cidade Romantismo Apropriação Cotidiano The right to the city Romanticism Appropriation Everyday life |
| Sumario: | The presence of the spatial element in the reflections of Henri Lefebvre does not merely result from work involving the translation and adaptation of critical thinking developed up until his time. The realization that not even the highest expression of the critical tradition had sufficiently noticed this crucial dimension of life was one of the connecting points between theoretical advance, represented by the spatial orientation of critique, and the effort to renew the utopian horizon. A very distinct assimilation of the early work of Marx and the proximity to revolutionary romanticism, particularly of Nietzschean extraction, rendered a decisive impact on Lefebvrian conception. Practice, body, pleasure and instincts, recovering their place in the critical social imagination, went on to become the basis for the re-foundation of a theoretical-practical program that involved the formulation of the notion of the right to the city. The perspective of appropriation thus replaced the vague emancipatory statements of the subject's philosophies. |
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