Do movimento social à festa: as microterritorialidades festivas e efêmeras da Parada LGBT em Goiânia, Goiás
In the thesis proposed, is concerned to argue about the micro-territorialities the LGBT Parade (Lesbian, Gay, Bisexual and Transsexual) in Goiânia, Goiás, from groups of individuals - or not, as there are those who prefer to remain isolated in space-time the event - which mediated by corporeality, p...
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| Tipo de recurso: | tesis doctoral |
| Estado: | Versión publicada |
| Fecha de publicación: | 2016 |
| País: | Brasil |
| Institución: | Universidade Federal de Goiás (UFG) |
| Repositorio: | Repositório Institucional da UFG |
| Idioma: | portugués |
| OAI Identifier: | oai:repositorio.bc.ufg.br:tede/6290 |
| Acceso en línea: | http://repositorio.bc.ufg.br/tede/handle/tede/6290 |
| Access Level: | acceso abierto |
| Palabra clave: | Parada LGBT Goiânia Microterritorialidades Movimento social Festa LGBT parade Micro-territorialities Social movements Festival CIENCIAS HUMANAS::GEOGRAFIA |
| Sumario: | In the thesis proposed, is concerned to argue about the micro-territorialities the LGBT Parade (Lesbian, Gay, Bisexual and Transsexual) in Goiânia, Goiás, from groups of individuals - or not, as there are those who prefer to remain isolated in space-time the event - which mediated by corporeality, performing and festive actions claim the to LGBT citizenship, and celebrate the Gay Pride movement in a party. A guiding question was revealed as thread for the development of research: how the public space of Goiânia is territorialized by participants of LGBT and how emerge micro-territorialities, guided in ephemeral relationships at the time of the event? Based on literature review on authors of Cultural Geography Critical, in Anthropology of Performance, in Social Psychology, and Philosophy; as well as field work in three editions of LGBT Parade (2013, 2014 and 2015) with semi structured interviews, questionnaires, photographs, cultural cartography and urban ethnography in the city's daily life; we analyze the discourses of hetero-normativity that imposes itself as mechanisms and power relations; break and daily transgression - based on speeches hostile to homosexuality - through the festive effervescence and the performances developed in the public space; and the construction of festive landscapes that come with own subversion of partying and celebrating diversity, sexuality and the possibility to show what is hidden in the city everyday. |
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