From Schopenhauer's perspective, can abortion be considered unjust?

The role of the body in Schopenhauer's philosophy is fundamental for understanding the will. For Schopenhauer, the body is the will made visible through the objectification of the will: this is so important that it constitutes the philosophical truth par excellence (κατ’ ἐξοχήν), according to t...

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Detalles Bibliográficos
Autor: Pereira Junior, Antonio Alves
Tipo de recurso: artículo
Estado:Versión publicada
Fecha de publicación:2024
País:Brasil
Institución:Universidade Federal de Santa Maria (UFSM)
Repositorio:Voluntas - Revista Internacional de Filosofia (Santa Maria)
Idioma:portugués
OAI Identifier:oai:ojs.pkp.sfu.ca:article/88225
Acceso en línea:https://periodicos.ufsm.br/voluntas/article/view/88225
Access Level:acceso abierto
Palabra clave:Aborto
Corpo
Injustiça
Natureza
Abortion
Body
Injustice
Nature
Descripción
Sumario:The role of the body in Schopenhauer's philosophy is fundamental for understanding the will. For Schopenhauer, the body is the will made visible through the objectification of the will: this is so important that it constitutes the philosophical truth par excellence (κατ’ ἐξοχήν), according to the philosopher's own words. Therefore, the question to be answered is the following: how would Schopenhauer understand the body of the human fetus in relation to abortion? To this end, this article intends to present the different forms of conception of pregnancy with the aim of reflecting on the violation of another's will in light of Schopenhauer's conception of injustice (§ 62 of The World); other considerations will also be made taking into account the sixth category of injustice, exclusively exposed in the Berlin lectures, that is, the one concerning the violation of obligations derived from sexual relations.