Para Uma Estética Do Desaparecimento Em Maurice Blanchot: A Diferença Interna Da Morte, A Forma Vazia Do Tempo E Como Gilles Deleuze Empregou Estes Conceitos.
In The Intertext Of Blanchot's Critical Remarks About Modern And Contemporary Literature, A Literary Theory Radically Differs From All Others Before Him. From Then On A Whole New Regime Of Criticism Must Give Up The Common Theoretical Keys Of Literary Analysis To Be Able To Give Account Of Phen...
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| Format: | doctoral thesis |
| Status: | Published version |
| Publication Date: | 2018 |
| Country: | Brasil |
| Institution: | Universidade Federal de São Paulo (UNIFESP) |
| Repository: | Repositório Institucional da UNIFESP |
| Language: | Portuguese |
| OAI Identifier: | oai:repositorio.unifesp.br:11600/52743 |
| Online Access: | https://sucupira.capes.gov.br/sucupira/public/consultas/coleta/trabalhoConclusao/viewTrabalhoConclusao.jsf?popup=true&id_trabalho=7413833 https://repositorio.unifesp.br/handle/11600/52743 |
| Access Level: | Open access |
| Keyword: | Filosofia Da Diferença Maurice Blanchot Espaço Literário Morte Forma Vazia Do Tempo |
| Summary: | In The Intertext Of Blanchot's Critical Remarks About Modern And Contemporary Literature, A Literary Theory Radically Differs From All Others Before Him. From Then On A Whole New Regime Of Criticism Must Give Up The Common Theoretical Keys Of Literary Analysis To Be Able To Give Account Of Phenomena Like The Work Of Kafka, Rilke Or Mallarmé. It Follows From This That There Would Be Too Strong Consequences To The Thought That Were Bequeathed By The Most Visceral Literary Forms, From Symbolism To Absurdity. In This Sense, Literature Begins To Act In A Transcendent Regime, Jumping Out Of Itself And Co-Identifying With Philosophy In The Work Of Widening The Limits Of Knowledge And In The Elaboration Of A New Critical Paradigm. However, Philosophy Does Not Remain Indignant To This Visit To Literature. Both Move In The Direction Of A Moving Point As For Its Lost Object, And This Point Consists In The Discovery Of A Central Ambiguity In The Whole Thought: The Nonsense As A Donor Of Meaning, And From This We Will Try |
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