Fé e Poder: imaginário coletivo sobre o padre Luiz Santiago na cidade de Cuité -PB - (1929-1941)
In this research we analyze the image of Luiz Santiago Priest in the collective imaginary of Cuité society between 1929 to 1941 through his trajectory of personal and sacerdotal life, his social-political context, considering his actions and contradictory attitudes. We rescued not only the history o...
| Autor: | |
|---|---|
| Tipo de documento: | dissertação |
| Estado: | Versão publicada |
| Data de publicação: | 2016 |
| País: | Brasil |
| Recursos: | Universidade Federal da Paraíba (UFPB) |
| Repositório: | Biblioteca Digital de Teses e Dissertações da UFPB |
| Idioma: | português |
| OAI Identifier: | oai:repositorio.ufpb.br:tede/8370 |
| Acesso em linha: | https://repositorio.ufpb.br/jspui/handle/tede/8370 |
| Access Level: | Acceso aberto |
| Palavra-chave: | Intolerância religiosa Religious Intolerance Imaginário Igreja Católica Vida sacerdotal Coronel Imaginary Catholic Church Sacerdotal Life CIENCIAS HUMANAS::HISTORIA |
| Resumo: | In this research we analyze the image of Luiz Santiago Priest in the collective imaginary of Cuité society between 1929 to 1941 through his trajectory of personal and sacerdotal life, his social-political context, considering his actions and contradictory attitudes. We rescued not only the history of this character but also the history of the borough mentioned. We discussed the function of the political and religious spheres to understand specifically the traditional and charismatic domination in the history of Cuité in the final of the decade of 20‟s and the beginning of 40‟s of the past century. We observed reflections of his influence in the society of that time and nowadays. We showed how the scholar man, priest and politician became, in a certain time, a leader of that society. We hypothesized that, in his different facets, Santiago became a specie of colonel of the region, using all his prestige, social status and power as leadership prerogative, leaving marks of prejudice and religious intolerance. The theoretical framework based our studies are Bourdieu (2006), Chartier (1990), Foucault (2014), Azzi (1987), Ferreira (1994), Mainwaring (1989), Gurjão (1994) and Santiago (1936). Methodologically, we analyzed documents belonged to the character in study, official documents of the Catholic Church, judicial processes, files of the City Hall of Cuité and elements of the historical and geographic context, essential for the study. Finally, the obtained results show an important legacy left by the priest to Cuité and region, especially with regard to religious, scientific and cultural. |
|---|