Heidegger: da analítica existencial à filosofia da interpelação
Since the 1970s, the studies on Martin Heidegger’s thought in Brazil have focused mainly on the insights gathered from Being and Time, and some other contemporary works. Over the past few years, however, there has been an increasing interest in texts related to what is known as the second phase of H...
| Autor: | |
|---|---|
| Tipo de recurso: | tesis doctoral |
| Estado: | Versión publicada |
| Fecha de publicación: | 2021 |
| País: | Brasil |
| Institución: | Universidade Federal de Goiás (UFG) |
| Repositorio: | Repositório Institucional da UFG |
| Idioma: | portugués |
| OAI Identifier: | oai:repositorio.bc.ufg.br:tede/11229 |
| Acceso en línea: | http://repositorio.bc.ufg.br/tede/handle/tede/11229 |
| Access Level: | acceso abierto |
| Palabra clave: | Dasein Da-sein Ser e tempo Contribuições à Filosofia Heidegger Being and time Contributions to Philosophy CIENCIAS HUMANAS::FILOSOFIA |
| Sumario: | Since the 1970s, the studies on Martin Heidegger’s thought in Brazil have focused mainly on the insights gathered from Being and Time, and some other contemporary works. Over the past few years, however, there has been an increasing interest in texts related to what is known as the second phase of Heidegger’s Thought, that is, compiled in the midst of the reorientation given by the author to his philosophy from 1930 onwards. This is true not only in the field of interpretative analysis but also in the implementation of works’ translations that until recently were unavailable to Brazilian readers. Nowadays the panorama is quite different, making it possible to approach concepts that cross from one phase to another, and, more than that, guarantee the “internal cohesion” and/or “organicity” inherent in Heidegger’s work seen in a more comprehensive way. Among other possible approaches, this is the case of the Dasein concept, already introduced in the lectures of the early 1920s, although with a notably more evident repercussion from Being and Time. At that point, in order to reintroduce the question of the meaning of Being in general to Philosophy, Heidegger had come up against two problems: on the one hand, the impossibility of a frontal approach to Being; on the other, the insufficiency of the history of metaphysics in the treatment given to the theme. Precisely in the horizon of this methodological impasse is the election of the entity with ontic-ontological precedence, that is, Dasein, the human phenomenon perceived as existence. There is, then, a crucial conflict between the function of Dasein, such as the one that would deny inheritance to traditional metaphysics, and a concept that for Heidegger had represented its maximum unfolding, namely: the subject. Thus, the project to overcome metaphysics is, in a sense, the attempt to move beyond the subject, in the exploration of a completely new conceptual-hermeneutical apparatus. However, there are those who suspect the capacity of Being and Time to achieve this goal – as is the case with Edith Stein and Jean-Luc Marion – questioning the extent to which Dasein can be perceived as a focus for overcoming metaphysics. In this regard, the texts that have been created from the 1930s have important indications about the evolution process, whether from Heidegger’s understanding of Being, or from the reformulation of the place attributed to the Dasein concept: since the change in its spelling, appearing from there onwards as Da-sein (separated by a hyphen), even the adjectives that started to qualify him, no longer the “holder of the being”, but the “seeker”, the “custodian”, the “caregiver of the truth”. Thereupon, the counterpoint with Being and Time can be carried out mainly from Contributions to Philosophy, written between 1936 and 1938, although published only in 1989. In intermediation between Being and Time and Contributions to Philosophy, works that can be considered the main exponents of the trajectory of Martin Heidegger in a spectrum of more than three decades, the present investigation aims to measure the function of the Dasein concept, raising it as an amalgam in the continuation of a thought intended to the original thinking (Das anfängliche Denken). |
|---|